Thailand’s female marriage migrants often shoulder a double burden as unpaid caregivers for their families and paid workers in the care sector of their destination countries. Academic Patcharin Lapanun takes a look at the complex links of transnational marriages, migration and global care work.
How to satisfy your craving for some fried rice-field frogs in the UK or feed your relatives in Thailand seasonal red ants eggs when you’re thousands of miles away? Through online communities, Thai women living abroad have found creative ways to still their hunger for a taste of home and take care for their families back in Thailand through food deliveries.
Anthropologist Sine Plambech argues against the common perception of Isaan migrant women as victims or “gold diggers”.
Anthropologist Patcharin Lapanan writes about how Isaan women who marry foreigners navigate a complex web of culture, love, money, and obligation.
Pattawee Chotanan looks at the government’s approach to curb and suppress the youth-led pro-democracy protests.
Marrying upwards the social ladder is nothing new in Thai society. Why,then, do rural Isaan women bear the brunt of criticism when they marry foreigners? Anthropologist Sirijit Sunanta analyzes the stigma placed on the mia farang.
A column by a Matichon Weekly columnist last December derided Isaan women who marry Western men as uneducated, materialistic, and good-for-nothing. Pintong Lekan, a women’s right activist who filed a lawsuit for defamation against the author, writes about the lifelong discrimination she has faced as an Isaan woman.
The initiation rituals of freshmen students common at universities and high schools across the country not only stifle the young generation’s creativity and critical thinking, but it also breeds authoritarianism, writes student activist Phongsathon Tancharoen.
Youth protests against the government are on the rise again in the Northeast and across the country. Patawee Chotanan observed a protest in Ubon Ratchathani and made eight interesting observations.