The use of violence against protesters has a direct effect on the media who’s reporting in the area where the demonstration was dispersed. So the Isaan Record condemns the use of violence and the arrest of a Prachatai reporter.
In this final part of our series on the mia farang phenomenon in Isaan, we capture some of the comments and feedback we received from Thai and foreign readers. Themes raised by our readers included attitudes towards Isaan women and men, and questions about equality, social mobility, racism and the position of Isaan within the Thai state.
Thailand’s female marriage migrants often shoulder a double burden as unpaid caregivers for their families and paid workers in the care sector of their destination countries. Academic Patcharin Lapanun takes a look at the complex links of transnational marriages, migration and global care work.
How to satisfy your craving for some fried rice-field frogs in the UK or feed your relatives in Thailand seasonal red ants eggs when you’re thousands of miles away? Through online communities, Thai women living abroad have found creative ways to still their hunger for a taste of home and take care for their families back in Thailand through food deliveries.
Anthropologist Sine Plambech argues against the common perception of Isaan migrant women as victims or “gold diggers”.
Anthropologist Patcharin Lapanan writes about how Isaan women who marry foreigners navigate a complex web of culture, love, money, and obligation.
Pattawee Chotanan looks at the government’s approach to curb and suppress the youth-led pro-democracy protests.
Marrying upwards the social ladder is nothing new in Thai society. Why,then, do rural Isaan women bear the brunt of criticism when they marry foreigners? Anthropologist Sirijit Sunanta analyzes the stigma placed on the mia farang.
A column by a Matichon Weekly columnist last December derided Isaan women who marry Western men as uneducated, materialistic, and good-for-nothing. Pintong Lekan, a women’s right activist who filed a lawsuit for defamation against the author, writes about the lifelong discrimination she has faced as an Isaan woman.