By Fabian Drahmoune
NAKHON PHANOM – Fifty years ago, Comrade Tang fought for communism in the first violent clash between communist fighters and Thai security forces. Last week, at 88 years old, he marked the anniversary with a call for democracy.
In the early morning on August 7, villagers and local politicians flocked through the gate of Nabua’s village temple to commemorate the incident that came to be known as the “Day the First Gunshot Rang Out.” Against the military’s demands, the crowd of 250 not only celebrated the former communists, but also rallied for freedom from the current military rule in Thailand.
On August 7, 1965 Nabua, an ethnic Phu Thai village, made headlines all across Indochina when Thailand’s first-ever physical confrontation between communist fighters and Thai security forces occurred. According to eyewitnesses, eight communist villagers were involved, one of whom was shot dead during the incident after the town was surrounded by state forces.
Comrade Tang, one of these eight villagers, sits on the tiled floor of the temple’s sala and greets every newcomer with an excited glance.
“This is the second year we were not allowed to have a big celebration and our funding was cut,” he said in an interview, dressed in a pearly-white uniform and sporting black-rimmed glasses. “In the past, the military would join in to celebrate our shared political history, but now they are coming in to control us.” Before he could begin the ceremony, he rose from his seat to greet two military officers who came to observe the event.
Villagers have been commemorating the incident for the last fourteen years with large events featuring political debates, lectures, and cultural performances. But, for the second year in a row, military officials asked them to keep the event small and banned any political conversation. In addition, the event’s funding from the local government was cut by half this year, from 20,000 to 10,000 baht, according to village leaders.
Among the event’s guests were 150 students from Sakon Nakhon Rajabhat University. Their lecturer, Wichan Sittitham, had organized a lecture the day before the ceremony to encourage his students to learn about their region’s political history.
“The power of the older generation here is giving me goosebumps,” said Rotchana Ngaolakon, a third-year student in the university’s Public Administration program. “Like Comrade Tang, he is only a farmer, but he followed a strong ideology against oppression. Even up to today, he is still demanding to return democracy to the people.”
Comrade Tang, whose full name is Chom Saenmit, delivered a speech to the students at the event at the university’s Faculty of Humanities and Social Sciences. He is determined to help teach students and others in his region about the often-ignored realities of the communist movement’s history in Isaan.
“It was good to have the event at Rajabhat University yesterday to talk about the political meaning of [August 7],” he says. “But, the problem is that these kind of events at universities are not easily accessible for other villagers.”
Despite the military’s order to avoid political topics, speakers at the anniversary event stressed the need for a return to a democratic system in Thailand.
Former MP and Pheu Thai politician Paichit Sriwarakham, dressed in traditional Isaan garb, praised the people of Nabua for setting an example in opposing dictatorship 50 years ago. “People should stay united in demanding democracy,” he told a cheering audience.
“We have been fighting for democracy for a long time and it’s time to deliver it to the people,” said Comrade Tang in his speech. “In the past, the state killed many people in our village, in their homes, and in their fields.” As he began recounting the anti-communist suppression in the 1960s and 70s, however, the moderator quickly interrupted him and announced the next program item, an ethnic Phu Thai dance performance.
For Comrade Tang, the annual celebration is the only opportunity to get public recognition of what he views as a decades-long struggle against dictatorship. After the collapse of the Communist Party of Thailand in the early 1980s, Comrade Tang had returned to a life as a rice farmer in his village. “We realized that without these commemorative events, the history of our political struggle would be lost,” he said in an interview.
On the temple’s lush grounds, small groups of students congregated to speak with former communist fighters. Ms. Rotchana, one such student, felt aggrieved by the absence of the communist movement in her history classes.
“The Nabua incident is not often talked about in our society, but it is an important slice of history for the Phu Thai and people in Isaan. And for us students, we get to learn about something that is not covered in our university books,” she said, adding that her parents did not want her to attend the event.
Thailand’s education system is known for its elite-focused, narrow treatments of the country’s political history. Public Administration student Anuwat Saelim said that this breeds political apathy among students. “The ones who are interested in politics and people’s movements, like Dao Din, are seen as radicals, as society’s black sheep,” he said, referring to the Northeast student group that has recently organized protests against the military government.
“In the past, young people grabbed a gun and fought [for their beliefs],” said Mr. Anuwat. “Today, the few students who dared to write protest signs are hunted down by the state. The ruling class must be really afraid of us.”